所在院系:哲学学院
申报人:马迎辉
现代德法哲学对心身问题的探讨经历了三个过程:传统的心身二元论被还原为纯粹意识与动感感觉的相关性,生存论与存在论的激烈对峙,心身存在最终建基于超越者的原始肉身化中。尽管心身关系在原始的体验和存在层面不断获得重构和建基,但由于现象学与象征阐释学对形式化以及同一化的先行设定,致使它们错失了心身之自然生成的无限性,最终陷入了以形式化的主体性吞噬自然存在的困境。只有在人的自然本性与其身处的自然存在的本源统一中,人们才可能真正理解自然的抽象化以及由其所决定的心身存在。
The exploration of the mind-body question in modern German and French philosophy has gone through three processes: the traditional mind-body dualism has been reduced to a correlation between pure consciousness and kinetic sensation, existentialism and ontology have been in a fierce confrontation, and the being of the mind-body is finally based on the primordial incarnation of the transcendent. Although the relationship between mind and body is constantly reconstructed and grounded at the level of primordial experience and being, due to the phenomenological and symbolic hermeneutics’ prior setting up of formality and identification, they miss the infinity of the natural generation of mind and body, and ultimately fall into the predicament of devouring the natural being with the formalized subjectivity. Only in the original unity between the nature of man and the natural being in which he is situated can one truly understand the abstraction of nature and the existence of the mind and body determined by it.
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